Isinkan (also known as Isikan) is a Nigerian traditional state. It is based in a town of the same name in Akure South Local Government Area of Ondo State. It is contiguous to the Akure Kingdom, and shares such a close proximity to that kingdom that visitors may not know that both are traditionally distinct entities.
Unlike most Yoruba states or towns that trace their history to Ile-Ife, the Isinkan oral tradition predates Oduduwa and Ile-Ife. The ruler of Isinkan bears the title of the "Iralepo of Isinkan".
History
Based on oral tradition, the name of the community, "Isinkan", is a compound word for Usi and kan. Usi is the Yoruba for 'altar', while 'kan' literally means one. Usikan later morphed into Isinkan with modern Yoruba's preference for replacing the sound of 'u' with 'i', especially when the 'u' appears at the beginning of the word as in "Usikan". This can be compared with Ilesha (from Ulesha), Ipoti (from Upoti) etc.
Obara - a senior deity from the heavens - is said to have sought the permission of Obarisha (literally King of all Gods) - also known as Aseda or Olodumare - to create land upon a celestial space, to bestow upon the space a corporeal experience and to make it habitable for beings that were to be known as ira (iraye) or humans. He was granted permission. Ela Usi (also known as Ela Iwori and Akoda in Ifa Isinkan), a very senior deity, was assigned to support Obara by Olodumare. Ela in the discharge of his role pleaded with Olodumare to allow Obara to be paired with a beautiful female deity named Osorun as his mission companion because the latter was the only being who could wield the Edan akọkọ (power of creation or the first orb of power). Obarisha gave permission.
As the day of Obara's departure came nigh, the couple was handed a pair of magical ensembles, Edan akọkọ (held by Osorun) and the Ude akoko (a magical golden orb of time held by Obara) – both items still featuring prominently in the Iralepo's cognomen till this day – and allowed to journey on a fiery chain saddle (ewon agbana). When the party got to an expanse in space known as oriaye, Osorun (the female deity) was said to have stretched her hand, pointing the primordial Edan in a preferred direction whilst Obara then uttered some sacred words known in Isinkan as ‘ebibo’ for the gradual mystical emergence of land. In their attempt to descend from their aerial chain upon the emergent land, their chain saddle was tripped by Oko, an impish deity who sought to derail them. The resulting accident momentarily separated the two companions, with Obara landing on the small newly created portion of land while Osorun sank into the watery deep.
The portion of land that Obara landed on is a place known as Oba near Akure till today, while the site of Osorun's watery deep is known as Omi Yeye in Isinkan mythology and surrounded by the sacred grove known as Igbo Yeye, an ethereal forest, which was later consecrated in honour of the female deity, Yeye Osorun. In order for Obara to save his female companion, he quickly employed the second orb to manipulate time (akoko) to quicken the emergence and spread of land on oriaye which is today recognized as Earth. This Isinkan oral account of the creation of the earth as an experience is preserved in the ‘Oko s’oko s’igbaga’ or ‘Igbagba’ sang at the annual Yeye festival in Isinkan today.
Return Journey To Oke Isinkan One of the ancestors of the Isinkans, Oroko, accompanied Obatala, Orunmila, Oranfe, and Obalufon to establish Ile-Ife according to the oral tradition of the Isinkan people. This was long before Oduduwa's later arrival in Ile-Ife. The oracle, however, instructed the followers of Oroko to return home to Isinkan because those left there forgot their duty to the sacred land. This informed the return journey to Isinkan by Ora and his people until they arrived at Oke Isinkan, the original settlement. Oke Isinkan is the present location of both federal TV and radio stations.
Later history Due to Akure being made the provincial headquarters of the old Ondo Division in - Ekiti, Owo and Ondo divisions having been combined to form the Ondo Province, Akure began to expand and became bigger than its two closest contemporaries, Isinkan and Isolo. The boundaries now appear blurry to visitors but natives of the three towns know the traditional boundaries of their respective towns in spite of the expansion of Akure.
The close proximity of Isinkan, Isolo, and Akure to one another was brought about by the need to forge closer cooperation during the Edo invasion of Yoruba peripheral towns. The three separate communities thereafter moved closer following an appeal by Orudu, the then Deji, who was on the throne between 1735 and 1738. Orudu approached Okingoroye (father of Onaowuro I), the Iralepo of Isinkan, and the then reigning Osolo with his plea for assistance to help halt the incessant invasion of Edo, and they obliged him. The war against the Edo empire at some point required the digging of defensive trenches around the three proximate communities. The plea of Orudu facilitated the collaboration that resulted in the present interconnected relationship.
Yeye (Yeye Osorun), Igboye, Yeye Ogboo (Yeyelaro) et al. Yeye Osorun is an immortal and the pre-eminent goddess of the Isinkan people. She is reputed to be the most powerful goddess on Earth. In Isinkan's oral tradition, she became betrothed to Obara following the aforementioned plea to Olodumare for Obara not to be allowed to go on his mission by himself. After her departure, as an assurance that she would remain ever with Isinkan, she promised to send her companion female deities to help Isinkan during crises. The deities she sent, which later became part of her grove, were Yeye Motasimilara, Eseluk'oba, and Yeyelaro, a very beautiful and dark woman that was also known as Yeye Ogboo. There is a forest in Yeye Osorun's grove called Igboye. In this forest are three rivers that are named after the three companion deities of Yeye, namely "Motasimilara", "Eyelaro" and "Eselu".
Whenever an Iralepo joins his ancestors, those in charge will go to Igboye to get water from the three rivers. It is forbidden for any Iralepo, or his family, to visit Igboye during his lifetime because a royal must not step into any of the rivers and then use the same feet to step into the palace.
Oriki of Isinkan Iralepo mo'kunola irinwo gende Olusi Obarisha Usi kan sooso oke Isikan Usi kan sooso agbaye Omo Eselu ko'ba kee jagba Isinkan mimu Jiwon jiwon oriade Obara b'ale l'Oba Akologbon ol'ifa akoko Edan akoko ko pusi akoko Elegbudu omi Adimula oko oshorun Uyi uyi uyi uyi!
Isikan ni l'Edan akọkọ Oporuuru l'ori omi Ude akọkọ ko p'usi akoko
Opo tiiri l'ajin Opo tiiri s'oko Ado Orisa lila s'Oba Ado jigbajigba
Omo edun kan ko m'eyin eyin rin Ih ko se o ku o m'eyin eyin rin Ih tori kan mo ba ta un l'oju otun ni Omo a k'ole ebo m'eyin re s'efun Omo a k'ole ebo m'eyin s'arigboran Ko da k'ule ebo mo suhan Efun a re 'ni l'ule re
Ugbogbo kuukuu no mu p'aja ogun, Ulu Isikan m'ebibo pa tere Ajoji ba a j'aja ka m'olu pa l'ona Isikan
Omo ogbomo l'igi k'eje re sokoto udi re Omo ogbomo l'igi k'eje re a san sooroso Ajeji ko de sia l'ijo opa Irin ereko li rin We dede bo 'ra s'ile ku o m'ara a gbigi Ije eyin sokoto no mu m'oni opa dun ju 'ra lo l'ona Isikan Agboku itorin no mu ki 'ra l'aseyisamodun l'isikan
Omo olimariku tere kege kan jija obitun Oke marikun no ti m'oni esho ye l'ule re o omo ekun Omo oloshe gba ribiti kan le Ogun kan li gba rere ko m'oho t'ile aba re Omo ila godo, urokoo godo, olukaluku godogodo l'ule ara re
Omo olona meji k'obinrin wo t'otun Omo amomo r'ubo k'eye re ya karufin ano I arufin ebo a gbe o, 'banifon a gbe o o 'ye un 'ba un Omo aledi mo pon 'yin Aledi mo pon 'yin ona Isikan odo K'ope ke l'adedi ti pon 'yin li ma s'oni l'ona Isikan Ope oloju merindilogun ona Isinkan lii ah Omo eleyin pe i ri ko yu Omo eleyin pe ajagun Eiye ri hun je l'ibomirin t'okikun li s'egbe Omo amejiju rekereke s'odere r'erun odi Osese oni suhan no p'aja un l'ule re.
Obaship
The Oba Iralepo of Isinkan is a duly recognized traditional king in Ondo State. The territories of Isinkan are autonomous, and the Iralepo of Isinkan is the prescribed authority over the Isinkan kingdom in line with the Ondo State Chiefs' Law. The Isinkan chieftaincy is distinct and separate from that of Akure, its closest neighbour.
Feud with the Akure Kingdom Since the intervention of Britain in the colonial administration of Nigeria, the government began to formally recognize ancient kingdoms. Isinkan people agitated for a formal recognition of their traditional ruler, who had been relegated to a subordinate position due to the rise of Akure during the colonial period. A cold war between the Akures, the Isinkans and the Isolos then ensued over the issue, and lasted for many years. During the administration of Governor Olusegun Agagu, the Iralepo and the Osolo of Isolo were each finally granted the kingship recognitions. This was later reportedly overturned in court, putatively reverting them to the positions of 'quarter chiefs'.
This however changed in 2021 following the death of Oba Olu Ojo. A formal assessment of the Supreme Court ruling revealed that it merely upheld the Court of Appeal judgment. Unfortunately for the intention of the Akure rulers, the Court of Appeal judgment generously conceded the power to recognize the Iralepo as an Oba to the Governor of Ondo State and the power to review any resultant dispute to the Executive Council of Ondo State. Following this realization, all official records confirmed that the Ondo State Executive Council had indeed received formal submissions of dispute notices from the Iralepo of Isinkan and the Executive Council had formally reviewed the dispute thereafter and had duly recognized the Isinkan Chieftaincy - an action that was never challenged until any possibility of a challenge became statute barred. In October 2021, the Government of Ondo State directed the Akure South Local Government that the Chieftaincy of Iralepo of Isinkan must henceforth be managed and filled solely in line with the customs and traditions of Isinkanland in accordance with the previous Ondo State Executive Council decision in compliance with the Court judgments.
On Thursday 21 October 2021, in an Akure South Local Government supervised selection process, the Uharefa of Isinkan (who serve as the kingdom's kingmakers) selected Prince Oluwagbemiga Ojo as the Iralepo-Elect. This was countered the next day by the Deji of Akure, who appointed Prince Henry Olugbenga Adeyeye as High Chief Iralepo of Isinkan - a move that was roundly rejected by the people of Isinkan.
On 4 November 2021, however, the people of Isinkan peacefully completed the Obaship traditional rites without any rancor or violence, and formally crowned Oluwagbemiga Ojo as Oba Oluwagbemiga Ajimokunola Olofin-Adimula, Arulewolasi III, the 94th Oba of Isinkan and the 38th of the Ora dynasty. The new Oba subsequently entered and took over the affairs of the ancient palace of the Iralepo of Isinkan amidst fanfare. The traditional ruler immediately extended "hands of fellowship to the Deji of Akure". On 7 November 2021, it was widely reported that the Deji of Akure had sued the Governor of Ondo State and the Attorney General over the Iralepo stool. His case was subsequently thrown out. On July 14, 2022, Governor Oluwarotimi Akeredolu of Ondo State officially presented the staff of office and instrument of appointment to Oba Arulewolasi III.